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Army of the Dead 2021

- By bullamerican-gods
Publish Date : 2021-05-11 18:43:52
Army of the Dead 2021

STREAMING FULL HD/4K/MOVIE 2021

https://provo-96745.medium.com/%E6%B4%BB%E6%AD%BB%E4%BA%BA%E5%86%9B%E5%9B%A2-army-of-the-dead-%E5%AE%8C%E6%95%B4%E7%89%884k-1080p-hd-%E5%9C%A8%E7%BA%BF%E8%A7%82%E7%9C%8B%E5%AE%8C%E6%95%B4%E7%89%88%E6%9C%AC-%E4%B8%8B%E8%BD%BD%E5%AE%8C%E6%95%B4%E8%A7%86%E9%A2%91%E9%AB%98%E6%B8%85%E7%94%B5%E5%BD%B1-b54c7516ce0a


https://provo-96745.medium.com/%E6%B4%BB%E6%AD%BB%E4%BA%BA%E5%86%9B%E5%9B%A2-%E5%AE%8C%E6%95%B4%E7%89%88%E6%9C%AC-2021-hd-%E7%94%B5%E5%BD%B1-army-of-the-dead-%E5%AE%8C%E6%95%B4%E7%89%88-hd-1080p-4fbfd4ea97e1


https://medium.com/@chris_2037/%E6%B4%BB%E6%AD%BB%E4%BA%BA%E5%86%9B%E5%9B%A2-%E5%AE%8C%E6%95%B4%E7%89%88army-of-the-dead-%E5%AE%8C%E6%95%B4%E7%89%88%E6%9C%AC%E8%A7%80%E7%9C%8B%E9%9B%BB-%E2%84%8D-2021-6842ca37f1ff


https://medium.com/@chris_2037/%E6%B4%BB%E6%AD%BB%E4%BA%BA%E5%86%9B%E5%9B%A2-%E5%9C%A3%E5%9C%B0%E5%AE%8C%E6%95%B4%E7%89%88%E5%9C%A8%E7%B7%9A-2021-army-of-the-dead-%E9%9B%BB%E5%BD%B1%E5%AE%8C%E6%95%B4%E7%89%88-7cdea662026e


https://medium.com/@preworking/%E6%B4%BB%E6%AD%BB%E4%BA%BA%E5%86%9B%E5%9B%A2-%E7%B7%9A%E4%B8%8A%E7%9C%8B%E5%B0%8F%E9%B4%A8%E5%AE%8C%E6%95%B4%E5%89%A7%E9%9B%86-army-of-the-dead-%E5%AE%8C%E6%95%B4%E5%89%A7%E9%9B%86-9db3a2ed3e01

            
❏ STREAMING MEDIA ❏
Streaming media is multimedia that is constantly received by and presented to an end-user while being delivered by a provider. The verb to stream refers to the process of delivering or obtaining media in this manner.[clarification needed] Streaming refers to the delivery method of the medium, rather than the medium itself. Distinguishing delivery method from the media distributed applies specifically to telecommunications networks, as most of the delivery systems are either inherently streaming (e.g. radio, television, streaming apps) or inherently non-streaming (e.g. books, video cassettes, audio CDs). There are challenges with streaming content on the Internet. For example, users whose Internet connection lacks sufficient bandwidth may experience stops, lags, or slow buffering of the content. And users lacking compatible hardware or software systems may be unable to stream certain content.
Live streaming is the delivery of Internet content in real-time much as live television broadcasts content over the airwaves via a television signal. Live internet streaming requires a form of source media (e.g. a video camera, an audio interface, screen capture software), an encoder to digitize the content, a media publisher, and a content delivery network to distribute and deliver the content. Live streaming does not need to be recorded at the origination point, although it frequently is.
Streaming is an alternative to file downloading, a process in which the end-user obtains the entire file for the content before watching or listening to it. Through streaming, an end-user can use their media player to start playing digital video or digital audio content before the entire file has been transmitted. The term “streaming media” can apply to media other than video and audio, such as live closed captioning, ticker tape, and real-time text, which are all considered “streaming text”.


Copyright is a type of intellectual property that gives its owner the exclusive right to make copies of a creative work, usually for a limited time.[1][2][3][4][5] The creative work may be in a literary, artistic, educational, or musical form. Copyright is intended to protect the original expression of an idea in the form of a creative work, but not the idea itself.[6][7][8] A copyright is subject to limitations based on public interest considerations, such as the fair use doctrine in the United States.
Some jurisdictions require “fixing” copyrighted works in a tangible form. It is often shared among multiple authors, each of whom holds a set of rights to use or license the work, and who are commonly referred to as rights holders.[citation needed][9][10][11][12] These rights frequently include reproduction, control over derivative works, distribution, public performance, and moral rights such as attribution.[13]
Copyrights can be granted by public law and are in that case considered “territorial rights”. This means that copyrights granted by the law of a certain state, do not extend beyond the territory of that specific jurisdiction. Copyrights of this type vary by country; many countries, and sometimes a large group of countries, have made agreements with other countries on procedures applicable when works “cross” national borders or national rights are inconsistent.[14]
Typically, the public law duration of a copyright expires 50 to 100 years after the creator dies, depending on the jurisdiction. Some countries require certain copyright formalities[5] to establishing copyright, others recognize copyright in any completed work, without a formal registration.
It is widely believed that copyrights are a must to foster cultural diversity and creativity. However, Parc argues that contrary to prevailing beliefs, imitation and copying do not restrict cultural creativity or diversity but in fact support them further. This argument has been supported by many examples such as Millet and Van Gogh, Picasso, Manet, and Monet, etc.[15]

❏ GOODS OF SERVICES ❏
Credit (from Latin credit, “(he/she/it) believes”) is the trust which allows one party to provide money or resources to another party wherein the second party does not reimburse the first party immediately (thereby generating a debt), but promises either to repay or return those resources (or other materials of equal value) at a later date.[1] In other words, credit is a method of making reciprocity formal, legally enforceable, and extensible to a large group of unrelated people.
The resources provided may be financial (e.g. granting a loan), or they may consist of goods or services (e.g. consumer credit). Credit encompasses any form of deferred payment.[2] Credit is extended by a creditor, also known as a lender, to a debtor, also known as a borrower.
In 1889, on November 1 in Gotha, Germany Anna Therese Johanne Hoch, who later would be known as Hannah Hoch was born. Being the eldest of five children, the girl was brought up in a comfortable and quiet environment of the small town. Her parents, a supervisor in an insurance company and an amateur painter sent her to Girl’s High school. However, at the age of 15 Hannah had to quit studying for the long six years to take care of her newborn sister. Only in 1912 she continued her education with Harold Bengen in School of Applied Arts, mastering glass design. As the World War I broke up Hannah returned to the native town to work in the Red Cross.
The first years after war the young woman recommenced her studying, getting to know graphic arts. 1915 was highlighted by an acquaintance with an Austrian artist Raoul Hausmann, which grew into the long-lasting romantic relationship and involvement in Berlin Dada movement. For ten years till 1926 Hoch worked in Berlin’s major publisher of newspapers and magazines. Her task was to design embroidering, knitting and crocheting patterns for the booklets.
Being on vacation with her beloved in 1918, Hannah discovered ‘the principle of photomontage in cut-and-paste images that soldiers sent to their families’ (National gallery of Art). This find affected greatly on her artistic production, and she created mass-media photographs comprising the elements of photomontage and handwork patterns, thus combining traditional and modern culture. Her prior preoccupation was to represent the ‘new woman’ of the Weimar Republic with new social role and The Owners freedoms.
Hoch was the only woman in Berlin Dada, who took part in all kinds of events and exhibitions showcasing her socially critical works of art. Till 1931 she participated in exhibitions but with the rise of National Social regime was forbidden to present her creative work. Till her last breath in 1978 Hannah Hoch lived and worked in the outskirts of Berlin-Heiligensee.
The piece of art which is going to be analyzed in this research is ‘The beautiful girl’ designed in 1919–1920. It combines the elements of technology and females. In the middle of the picture one can clearly see a woman dressed in a modern bathing suit with a light bulb on her head which probably serves as a sun umbrella. In the background a large advertisement with a woman’s hair-do on top is presented. Maud Lavin describes strange human as ‘she is part human, part machine, part commodity’ (Lavin). The woman is surrounded by the images of industrialization as tires, gears, signals and BMW logos. A woman’s profile with the cat eyes, untrusting and skeptical, in the



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